Buddha's words are fragile as delicate as a flower.
And since Kabir is primitive his words leave an impact. That is why my love for Kabir is obviously deeper.
Just as I said that it is only the idiots who can remain entangled with the palaces, similarly you have to also keep this in mind that it is only the extremely intelligent ones who can attain to enlightenment living in huts. if Buddha could see it then it is okay, if Mahavira could see it then it is okay but if Kabir could see it then it is something unusual. Even in such poverty, someone who could see the futility of the world, he must be having the greatest wisdom. He did not even have that much savings, that he could be relaxed for even tomorrow. If he would earn tomorrow he would survive tomorrow. If he would earn today he would survive for today. Even after having lived in the royal palaces if one does not become a sannyasin, then he must be the greatest idiot, he must be unintelligent. What is it that Buddha, did not have? And what did Kabir have? Therefore, if Buddha could get away from the hurry and scurry of the world, if these competitive race became futile to him, then there is nothing surprising in it. Buddha had everything, and Kabir had nothing whatsoever. only hopelessness comes in his hands, Only helplessness comes. Then what else will remain to be found! But one who has found everything, for him to have any hope, there simply remains no space. He feels if he finds wealth he will find everything. He may try millions to retain it, but it is very difficult. One who has lived in royal palaces, his attachment with the world is bound to be broken. One who has lived in royal palaces, is bound to get bored. if it is not born then it would be surprising and if it is born, then there is nothing surprising in it. In royal palace, it is very easy for a song to be born. Kabir, Nanak, and Farid are the veena played in huts. Buddha, Mahavira and Krishna are the songs sung in the royal palaces. And Buddha, Mahavira, and Krishna - this is a totally different series.
OSHO HINDI BOOKS ON KABIR SERIES
With Kabir, In India begins a new series of the awakened ones - Nanak, Raidas, Farid, Meera, Sahjo, and Daya. Hence in the faraway mountains of the Himalayas, in the *** forests, the silence that exists, the music that exists, the deep silence, the profound silence that exists there - Kabir has somewhat the same in him. It does not have signatures of man as yet. It is exactly the same as God had created it. Neither it has been hit by a chisel, nor has its facets surfaced. It is like a diamond, which has freshly been removed from the mine which has simply not landed into the hands of a jeweler. His expression cannot be crude But Kabir's expression is crude. Whether he wants or not, his expression will carry a shadow of a doctrine. Whenever a well-educated- manicured person comes to experience the ultimate light then obviously his expression will be complex it will be arduous. Yet, he has come to experience the ultimate light. Neither the gardeners have decorated it, neither he is educated, neither he has any conditioning, nor knowledge. And forest has its own beauty - untouched, ***. If Buddha is a garden then Kabir is a forest. but in forest the naturalness that you see, the spontaneity that you find, that is missing. the garden has been nicely decorated, it is very lively. But Buddha is a garden of a royal palace. As far as Buddha is concerned, I have immense liking for him. Kabir is certainly very close to my heart.
0 kommentar(er)
